The Fourth
Transformation of Democracy in Europe -
Deliberation
and the Responsibility of Europe
by Jürgen
NEYER, Professor at the European University Viadrina.
When Robert
Dahl coined the term of the “third transformation of democracy” (Dahl, 1994),
he could not foresee the emergence of a transnational network society.[1]
Only twenty-five years after the publication of his article, we are in the
midst of a fourth transformation of democracy in Europe. City-states have been
replaced by nation-states in the 17th and 18th century,
and nation-states were embedded in multi-level governance arrangements in the
20th century. In the 21st century, we are witnessing the
emergence of a transnational network society organized around the opportunities
of the digital revolution, cutting through nation-states and emptying the very
idea of a national community of much of its empirical and normative content.
Facebook, Twitter and Co. are not only profit-oriented enterprises, but also
agents of global social integration. They provide important communication
infrastructures and complement the world of states with a transnational level
of interaction (Bohman, 2004, Grofman
et al., 2014). The transnational network society is opening up a political
horizon in which the traditional national loyalties represent only one form of
political orientation among others (Keck & Sikkink,
1998).
This new
social structure is not only emerging in parallel to the national structures
but is having a deeply disruptive effect on the old world’s social structures,
communicative integration and its mode of political interest mediation. The much-described digital divide redesigns the map of
worldwide society, generating or widening generational, geo-graphic,
socio-economic and cultural divides. Already more than twenty years ago,
Manuel Castells described this gap as giving expression to a world organized “in
networks pertaining to a space of flows that links them up around the world,
while fragmenting subordinate functions, and people, in the multiple space of
places, made of locales increasingly segregated and disconnected from each
other” (Castells, 1996, p. 476). In this
new world, cultural codes, value, and power are
produced and decided in a “meta-network” that is often experienced as a “random
sequence of events” following an “uncontrollable logic” and changing human
experience fundamentally (ibid., p. 477).
The twin impact of transnational
integration and national fragmentation is challenging all political systems.
Strongly opposing suggestions for how to cope with the advent of network
society are clashing in the domestic arenas, and are putting the communicative
capacities of modern societies under severe stress. What does all this
imply for democracy in Europe? How should the relationship between the emerging
network society and the world of democratic states be organized in order to
safeguard democratic legitimacy? And what is the specific role of the EU in
this process? The article argues that the transnational network society is unlikely
to develop the necessary communicative infrastructure for updating the social
contract of modern democracies autonomously. It is organized as an associative
cluster rather than as a network association and thus lacks the necessary
institutional infrastructure for meaningful political communication. The first
best alternative is the European Union. It combines liberal ideas with an
emphasis on cross-border communication and social responsibility, and is thus
well equipped to address the challenges of the ongoing revolution.
The intellectual
discourse on the proper constitutional principles governing the interface
between the new world of networks and the old world of sovereignty is divided in
two camps with strongly opposing and equally misleading suggestions.
Libertarians challenge all forms of state interventions, submit a “declaration
of independence” of the Internet (Barlow, 1996) and argue for a form of
political organization based on the model of multi-stakeholder governance.
Mueller (2017: 134) even claims that “the people of the internet” (meaning all
those who are “sufficiently mobilized around the issue of Internet governance
to weigh in”) should form a transnational popular sovereignty independent
from state authority. It should displace the nation-states in all matters
related to the regulation of the Internet and develop an own political
identity. The Libertarian approach to constitutionalizing the transnational
network society has strong backing in Silicon Valley but hardly any followers
in the European debate. It is properly criticized for its lack of concern with
those individuals who are not formally represented and who lack the skills to
make their voice heard. Libertarianism is a severely elitist conception of
political organization that pays hardly any respect to the fact that some are
more capable of living up to the opportunities and challenges of the digital
revolution than others. Libertarianism, in short, is insensitive to pressing
challenges of the digital revolution and thus hardly adequate of leading the
discussion.
On the
other side of the debate, a number of authors harshly criticize unlimited
internet freedom for its destructive effects on political communities. They point
out that the anonymity of the internet allows hatemongers to propagate their
rhetoric and strategies, recruit, organize and unify through websites, private
message boards, listservers and email (Banks, 2010;
Perry & Olsson, 2009). Their demand for a realignment of national borders
and political control over the internet is joined by critics of the
technological supremacy of the US. It is feared that the cyberspace is de facto
becoming a space of US surveillance and control which can only be countered by
a new emphasis on “technological sovereignty” (Reading, 2015), i.e. the
realignment of the network society with national borders (Keller, 2013). Realigners and nationalists emphasize the right of
political communities to self-determine the substance and quality of their domestic
discourses. At the same time, however, the emphasis on national borders as the
defining structures for delineating communities is out-dated.
Politics, the economy and society are following increasingly a transnational
logic and it is hard to see how any of these the could be renationalized
without fragmenting the Internet and destroying much of the promise of a more
open and liberal world. China, Iran and other illiberal regimes around the
world are already experimenting with national digital walls and provide good
insights into the nightmare that a fragmented and governmentally controlled
Internet could look like.
This
article pursues a third way siding with contributions that apply a deliberative
approach to reflecting about the political order of a transnational social
structure (Dryzek, 2006; Habermas, 2001). Deliberative
approaches share the important strength of being analytically open to thinking
legitimate political order outside of national boundaries. They emphasize
communicative interaction as the backbone of democracy (Habermas, 1992; Bächtiger et al., 2018) and trust in the will and the
capacity of citizens to come to mutual agreements on matters of public
interest. Political institutions are not merely instruments for government but
are conceptualized as serving the purpose of facilitating open, transparent and
constructive discourses and thus of taming power asymmetries. They allow all
participants to engage in free discourses and to cooperate in the setting of
rules and the shaping of the future of society (Habermas, 1992). This highly
ambitious concept of political institutions is connected to an idea of an
inclusive public in which good arguments are used by free and non-dominated
citizens for the collective production of the argumentative foundations of
decision-making.
In a
deliberative perspective, the new information technologies are first of all an
appreciated promise. They set the stage for a communicative world with lower
transaction costs and more discourse and exchange among citizens. Citizens no
longer need to buy international newspapers for having access to different
point of views and opinions but can process the opinions of the world by simply
visiting webpages. They develop autonomously new public spaces for meeting and
interacting, for learning from each other across cultures and nations, and for
making the idea of a global civil society connected via discourse an emerging empirical
reality. The new borderless world of communication can even give rise to the “historisch versunkene Gestalt eines egalitären Publikums von schreibenden und lesenden Konversationsteilnehmern”
(Habermas 2008: 161).
The
critical reader will be quick to point out that the promise of a free
transnational discourse among equals under conditions of non-domination is more
of an idea than a reality. Illiberal states like China, Turkey, Iran and Russia
have developed efficient and effective surveillance technologies and expanded
governmental control into many areas formerly free of intervention. The Snowdon revelations have given clear evidence that even
liberal governments can easily fall prey to the temptations of accumulating
additional governmental powers. The challenge for democracy is more
fundamental, however, than coping with governmental transgressions of legal and
other normative constraints. The emerging digital society is putting at least
three fundamental cornerstones of democracy under pressure.
A first
challenge to deliberative democracy refers to the very idea of how we
understand political communication and how we institutionalize it. Deliberative
democracy conceptualizes public
deliberation as being embedded in a multi-stage communicative process
(Habermas, 1992: 431, Peters 1993). According to this model, it is the initially
unfiltered opinions and views of individual citizens which meet in lifeworld
substructures and rub against each other until some dominant and well-reflected
position emerges. Association, unions and civil society organizations take the
best of them on board and provide them with additional institutional leverage.
The media do also take part in the process of selecting among the large variety
of opinions those which are most convincing or which appeal to the largest
audience. Parties are next. Looking for new political products to sell to their
constituency, they scrutinize the different arguments voiced and select again
those which refer to broadly held values and larger constituencies. Only those
positions which make it through the whole process reach the final stage of
legislation and will be subjected to majoritarian decision-making. This
cumbersome process safeguards that almost everybody will finally have good
reasons to accept majoritarian decisions even if they have opposed them in the
first place.
The
institutionally embedded model of a democratic political public sphere is
obviously difficult to reconcile with the culture and the communicative
practices of the transnational network society.[2] The transnational network
society is established on a culture emphasizing more direct forms of interest
articulation. Political parties, trade unions and other traditional forms of
interest mediation are rapidly losing their central place in politics (Persily, 2017) and are challenged by more direct modes of interest
mediation such as the eDemocracia
program in Brazil, or Parlement et Citoyens
in France. New technologies allow people to make proposals to their
representatives and work with them to improve bills and policies. The Better Reykjavík program allows people
to suggest and rank ideas for improving the city. New parties are experimenting
with grassroots decision-making in both digital and offline forums. Taiwan is
currently experimenting with an innovative online-platform (vTaiwan) for organizing public
discourses and intensifying communication between citizens and politics. In all
of these cases, digital technologies are intended to improve representative
democracy by supplementing it with direct democratic components (Hilpert, 2009).
The ongoing structural change of the public is not limited
to the emergence of new forms of interest mediation but also colonizes the
world of traditional media. Almost all established media houses have acquired
elaborate online presences, which are far more directly influenced by the
readership than in the past. Today, the most important institution for
determining the relevance of news is no longer exclusively the (supposedly
elitist) editorial conference, at which general political considerations are
weighed against the presumed demand on the part of the readership. The
frequency with which readers click on certain contents and the time span they
use for consuming them has become often more important for the selection of
news and their prominence than anything else. All the major news providers now
have technologies which record the frequency of viewing specific news content,
the length of time a user stays on certain content and the intensity with which
they read it.
Deliberative
communication is also closely linked to the precondition that discourse
participants are interested in dissenting opinions and willing to deal with
them seriously. Deliberative democracy involves trying to understand new
arguments and insights, and questioning established traditions. Tolerance and
openness are the basis for the recognition of the other as equal (Habermas
1998). In this sense, democracy is not only a procedure, but also an attitude
of mind. It is in crisis when political positions become increasingly polarized
and the different social layers and cultures of society stop trying to understand
each other (Levitsky and Ziblatt
2018).
This
willingness to think and discuss across different sectors and cultures of
society seems to be a critical factor in the networked world of peer-based
relationships. According to Bennett and Iyenagar
(2008), media use on the Internet is not only much more actively shaped by
users, but also promotes one-sided information. The permanent selection of
content by users tends to further strengthen existing opinions and attitudes
and lead to users becoming “less informed and more polarized” (2008: 724). Eli Pariser (2011) coined the meanwhile famous metaphor of the “filter
bubble”. Pariser referred to a “universe of
information” that only showed us what we wanted to hear and read. The
algorithms of the most common search engines are set up in such a way that they
filter out from the mass of theoretically available information those that
confirm our existing prejudices and make them available to us. YouTube suggests
videos similar to those we’ve seen before, Amazon offers us products that match
our previous demand profile, and Google customizes its search results so that
suggestions are highly likely to reflect what users wanted to read in the past.
As a result, it is feared that the consumption of content from the Internet
acts like a mirror of ourselves, holding us in a bubble of self-affirmation and
merely pretending to process new information. Moreover, users would neither
notice the filter bubble nor escape from it. According to Pariser,
they are living in increasingly disconnected worlds between which there is
hardly any exchange and understanding. The consequences for the communicative
cohesion of modern society are harmful. Societies lose the ability to communicate
without even being aware of it and being able to take appropriate
countermeasures. “The filter bubble,” Pariser judged,
“is a centrifugal force that tears us apart”. Similarly, Blumler
and Coleman (2015) argue that the increasing availability of various news
sources and navigation technologies implies the risk of losing a shared life
world. In return, companies would find it easier and easier to monitor and
manipulate the audience.
Most recent studies on the actual relevance of filter
bubbles, however, arrive at more cautious and balanced results. Empirical data
suggests that users are consciously choosing certain formats and content, and
that FakeNews distributors are well aware that their
perception differs from what is reported in the established media.[3]
The emergence of bubbles of dissent seems to be less due to people being unaware
of biased information than to the explicit interest of users in dissenting
opinions. This picture of deliberately formed - and thus controlled - bubbles
is further reinforced by the fact that it seems to be a numerically rather
small group that disseminates hate speech and obviously false reports. The fear
that digital algorithms would tear apart the overall social communication
context is therefore at least of today probably strongly exaggerated.[4]
A third
challenge to the communicative capacity of society stems from the growing power
of private providers of communicative infrastructure and the distortive effect
that market principles might have on democratic deliberation. Ever since people
have agreed on democratic procedures, it was clear that all interested citizens
should have unhindered access to the most important places of consultation and
decision-making. The central political places of discourse and democratic
deliberation therefore have at all times been in public ownership. It would
have been unacceptable to the ancient Romans just like the citizen of Athens to
have private interests in control of the Forum Romanum
or the Agora. The 19th and 20th century practice of
modern democracies to allow private parties to run the media houses and thus to
be in control of the infrastructures of democratic discourse was only
acceptable as long as the market provided for a pluralistic structure of the media
landscape. The domination of domestic politics by private parties has only too
often proven to be highly risky.
With a
global market share of Google in the range of 80 per cent of all search
requests, and a social media market share of 70 per cent for Facebook and Youtube,[5]
we are in the midst of an unprecedented concentration process of the
communicative infrastructures of democracy. They are provided by private
companies and access to them is controlled accordingly. Only those who enter
into a private contractual relationship and pay their contribution either in
monetary terms or in the form of economically usable data have a say.
Unconditional participation, which is only linked to citizen status, is not
provided for in the transnational network society. The private providers of
these new spaces are self-assuredly claiming their right to design the new
market places of ideas. Mark Zuckerberg, for example, states that the most
important corporate goal for Facebook is to establish a social infrastructure
for a global community. The claim is nothing less than to develop the
communicative infrastructures of future transnational community-building: “Our
goal is to strengthen existing communities by helping us come together online
as well as offline, as well as enabling us to form completely new communities,
transcending physical location. When we do this, beyond connecting online, we
reinforce our physical communities by bringing us together in person to support
each other.”[6]
This claim
is currently accepted by approx. 1 billion users world-wide. There is probably
no communicative infrastructure with a similar broad impact. Nor has there ever
been. With the increasing relevance of digital public spheres, communication in
society is increasingly shifting towards a market-driven sphere in which every
speech act has a price. Today, the state provides neither the software of the
Internet nor its most important content. In order to gain access to the digital
agora, every citizen must purchase network access from a private provider.
Political communication and participation are made conditional on payment.
Providers of network infrastructure reserve the right to transport content at
the speed (and thus also availability) that corresponds to their economic
value, i.e. the price that providers of content are prepared to pay for
transmission. This would be roughly comparable to a situation where not only
the parliament building is owned by a private provider, and access to it is
regulated according to economic criteria, but in which also the volume of the
loudspeakers and the transmission of speeches to the outside world are subjected
to market prices.
With the
increased power of providers of communicative infrastructures, the question of
the openness of the network and discrimination against economically weaker
players has become important. Violations of net neutrality are not a
theoretical question, but a practically important problem. A number of cases
from the recent past show the significance of the problem when economic
interests become the guardians of discourse. In December 2017, for example, the
US Federal Communications Commission abolished the requirement of net
neutrality and allowed companies to design future data flow according to
economic criteria. In the future, providers will be able to allocate additional
costs to unpopular content or reduce their flow rate. In Europe, there is
widespread practice of so-called zero rating. This means that telecom companies
do not credit selected services to the data volume of users. Conversely, this
means that all other services are charged with additional costs.
Even
well-intentioned government regulations cannot solve the problem easily: The Netzwerkdurchsetzungsgesetz (Network Enforcement Act) in
Germany, for example, stipulates that Internet platforms must delete illegal
content within a short period of time or face high penalties. It is not the
courts but the employees of the social networks who decide whether the law is
to be applied in over 20 complex criminal offences, ranging from incitement of
the people to hatred, or the formation of terrorist groups. In addition, the
law does not provide for a claim for recovery in the case of unjustified
removal of content. Whoever expresses a legitimate opinion on the Internet and
is wrongly deleted is not protected by the law. Companies thus have a strong
incentive to filter out anything that might be offensive in any way. This is
clearly expressed in the practice of Facebook: according to the civil rights organisation “Reporters without Borders”, Facebook received
just under 1,000 complaints in the last reporting year, mostly for incitement
to hatred (247), insult (460), defamation (407) and slander (342). At the same
time, however, Facebook has removed tens of thousands of contents for
violations of its own house rules.[7]
The competence to identify hatred, discrimination, criminal offences, etc., is
in fact delegated to actors who apply economic criteria and undisclosed
algorithms. In this way, economic interests become the de facto guardian of
public discourse.
These
examples clearly illustrate that any economically motivated regulation of
public discourse is in open contradiction to democratic standards. Here, of
course, it can be argued that these examples are not yet really dramatic. There
can be not yet talk of a fundamental distortion of democratic discourse and a
serious weakening of democracy. And it is also true that the market was in the
past a major driver of innovation. All this is right and wrong at the same
time. It is true insofar as the vast majority of messages still moves freely
through the Internet - regardless of whether they are rated as true or false by
a provider. However, it is also true that the question of net neutrality is a
question of principle. Net neutrality goes to the substance of democratic
infrastructures and hands over a central precondition of democracy to actors
who ultimately pursue other goals. This is simply unacceptable from a
democratic point of view. Today, democracy must re-appropriate its own
infrastructures if it is not to accept the dominance of market principles over
civil liberty and the pursuit of justice.
It is highly doubtful whether the emerging
transnational network society will be capable of autonomously meeting any of
the challenges for deliberative democracy. It is organized as an “associative
cluster” rather than as a proper network (Mueller, 2013: 42). Network organizations
have a well-defined point of access and clearly defined criteria for inclusion
and exclusion. They are bounded and consciously arranged, and their
participants pursue a common objective. Associative clusters are a weaker form
of organization. They are not created by purpose and denote a relational
pattern among an unbound set of actors (Scharpf,
1997: 146) without any single point of administration nor of decision-making. Simply
put, the network society does neither have agency nor only the institutions
necessary for collective will-formation.
In the
absence of autonomous democratic self-regulation, it is the democratic states
that are in charge of accepting responsibility for the common good of free and
unhindered democratic discourses. States have both the resources and the
constitutional obligation for safeguarding democratic procedures. States do
also have obligations according to the principle of due diligence. This
principle is firmly anchored in international law and can be found today in
areas as diverse as environmental and cyber policy (Bonnitcha
& McCorquodale, 2017). The central idea of the
principle is that states have a duty to do everything necessary to ensure that
other states do not suffer damage from avoidable activities emanating from
their territory. For example, German pollutants should not discharge harmful
substances into rivers crossing the border into France. In cyber policy, states
are obliged to take all necessary measures to prevent domestic non-state actors
from launching attacks on foreign governmental or non-governmental entities (Bendiek, 2013). What is decisive here is that all states
have a general duty to behave responsibly in the sense that everything expected
and reasonable is done to prevent damage to others.
The due
diligence principle is also relevant for the democratic quality of states.
Immanuel Kant described already more than 200 years ago that individual
democratic states can only feel secure if their neighbors are also democracies
(Kant 1795/2008). Furthermore, under conditions of complex interdependence,
states are subject to multiple external effects of decisions adopted by their
neighbors. Democracies therefore have a right to demand that other states
undertake all necessary measures in order to guarantee that their democratic
procedures remain uncorrupted and their external effects tamed by the
discipline of democratic self-restraint. In this sense, democracy is not a
national matter only, but also an international responsibility towards other
societies. Regarding democratic governance in the transnational network
society, a number of concrete implications for national policy can be derived
from this.
First of
all, states have a responsibility for ensuring domestic pluralistic media
discourses. All excessive concentration processes must be counteracted
accordingly. Even if no systematic attempts at political influence can be
observed at present, there is always the risk that power has a corrupting
effect in the future and will be used for a selective provision of information.
Precaution demands to force Google, Facebook and other important suppliers of
communicative infrastructure to disclose their search algorithms or,
alternatively, to develop independent, competitive and publicly controlled
substitutes. Ultimately, it is not easy to see why there are demanding criteria
for the admission of passenger cars to road traffic, but not for the
communicative infrastructures of democracy. It is also disturbing to notice
that the large tech companies have started to acquire major newspapers such as
the Washington Post (Amazon) or the Time Magazin
(Salesforce). In order to safeguard media pluralism, states will have to keep a
close eye on these processes and get ready to intervene before the public
influence of organized interests becomes too strong for governments to be
checked successfully.
Democratic
states also retain the responsibility to take all necessary measures in the
area of data protection and privacy to ensure the sovereignty of their
citizens. If private corporations accumulate enough knowledge about citizens to
be able to influence them selectively, there is a very real danger that
formerly autonomous decisions are affected by deliberate strategies of cleverly
designed nudging. This fundamentally involves a responsibility on the part of
the state vis-à-vis its citizens to counter all illegitimate practices of
collecting and using of private data by third parties. Again, it may be
necessary to force companies of a certain size to disclose their algorithms.
The
principle of due diligence and its policy implications are easier to formulate
than implement. States may in themselves have an interest in a democratic
network society and also in democratically constituted neighbors. States do
also, however, pursue a multitude of other interests that are often more
pressing in the short-term. The European Union has an important role to play
here. A future European democratic communication policy would center around
common norms and rules for the market of opinions. It would provide for open
and transparent discourses and safeguard that the infrastructures of democratic
discourses are unimpeded by non-democratic concerns. The principle of democracy
would replace the still prevailing market principle.
Accepting
the role of being in charge of democratic ordnungspolitik
in Europe would mean to accept that democracy in Europe can today only mean
European democracy. The common market has provided for a regulatory frame in
which no member state can autonomously regulate its communicative space without
infringing on the freedoms of goods and services, and thus to act beyond
European law. The member states have tied themselves de jure and de facto to a
common regulatory discipline according to which they all enjoy the benefits of
high consumer standards, data protection and a pluralistic media landscape, or
suffer from its deficiencies. National regulations of market-related services
are no longer either feasible or legal.
The EU
should also not shy away from accepting the external effects of its internal
policies. The new General Data Protection Regulation (GDPR) is an interesting
case in point. It sets out the ambitious principles of purpose limitation, data
minimization, accuracy, the limitation of storage, and integrity and
confidentiality. The GDPR has effects that go beyond Europe and even affect the
US market. “Ironically, many Americans are going to find themselves protected
from a foreign law”, said Rohit Chopra, the Democratic commissioner at the
Federal Trade Commission (FTA) (Romm et al. 2018).
The EU has emerged as the most powerful regulator of Silicon Valley, “stepping
in where Washington has failed or simply has been unwilling to limit some of
the United States’ most lucrative and politically influential companies”
(ibid.). For global companies like Google, Facebook or Amazon, it is neither an
option to leave the European market nor to organize their business along two
different sets of legal regulations. Data’s inherent mobility necessitate de
facto transnational regulation, even if that is politically not welcome in some
of the markets. It is by far more efficient to implement the rigid European
regulations on a global scale than to try aligning digital markets with
national borders, and thus to offer to the American consumer the level of
protection intended for Europeans only. The outcome is straight forward:
although legally only aiming to safeguard EU customers who rely on foreign
based services, the EU de facto extends the territorial reach of its data
protection law, forcing foreign market participants to obey EU law irrespective
of whether they serve EU, US or any other customers (Bendiek,
2013).
It is, finally, also true that political interventions
into the public discourse and its infrastructure should not only be ambitious,
but also modest. Political institutions must shy away from any unwarranted
interference into free speech. Legal interventions do always have the negative
side-effect of not only threatening democratic liberties but also the openness
of the Internet. Already today can we observe how national legal regulations
have an increasingly fragmenting effect (Mueller, 2017). Regulatory
interventions must therefore not lead to state leapfrogging and the misguided
idea of renationalizing the Internet. The transnational network society is an
outstanding achievement that has achieved an enormous number of positive
things. Here we find another good reason for allocating respective powers to
the EU. As a supranational entity presiding over twenty-eight member states
with own regulatory traditions, the EU must respect a large variety of
regulatory traditions and philosophies. It does hardly ever impose rigid laws
on its member state addressees but most often applies directives which only
detail the aim of an intervention without specifying the applicable tools. The
EU’s governance mechanism is neither built on bureaucratic hierarchy nor on the
application of majoritarian decision-making but on deliberative interaction
among the member states and the principle of subsidiarity (Neyer,
2012). The EU is thus forced to realize a sound mixture of regulatory restraint
with a firm commitment to democratic norms.
No reform
agenda is complete without situating the individual. At the end of the day, it
is neither the EU nor the state which fosters change but citizens who undertake
the necessary steps. As it is today, however, many citizens feel overwhelmed by
the speed of change and are only too often content to observe the new economic
giants revolutionizing the political and social world. An important element of
changing this is to reform academic education. What is needed today is a new
type of academic education which combines transdisciplinary science with an entrepreneurial
spirit.
Such a
combined form of university education would be founded on understanding the digital
society in its many different aspects. Lawyers can teach about tectonic shifts
in legal regimes, the overlapping of national, European and international
regulations, and the many new legal challenges to the digital European society.
Economists and sociologists can help understanding the logic of the platform
economy and the effects of ever more flexible forms of labor on welfare
regimes. Political scientists can analyze new forms of interest mediation and
their comparative advantages and disadvantages to representative democracy. And
the humanities, finally, can set all this in the bigger context and help us
understand how the changes resonate with and change our culture and the very
way we live together.
Understanding
is important, but not enough. In an age where global corporations invest
billions of Euro every year in revolutionizing the economy, society and
culture, we must re-empower the next generation of graduates to become agents
of democratic digital change. We need a new class of university institutions
which equip students with the entrepreneurial and the technical skills for
developing and implementing new not-for-profit ideas. Study programs are needed
that transgress the divide between theory-oriented traditional universities and
practice-oriented universities of applied sciences and thus contribute to empowering
graduates to transform ethical aspirations into practical impact.
This short text
cannot offer any definitive answer to the question of whether the fourth
transformation of democracy will invite a new era of more deliberation, participation
and better governance or whether the structural changes in social
stratification processes and the public sphere will erode necessary preconditions
for democracy. It might well be that new transnational opportunities for
participation are developing in parallel with a devaluation of the substance of
national representative democracy. Whatever the future might bring, it will be
important to understand that democracy must no longer be thought of as a
domestic structure only. Its integrity is closely tied to the way how we
constitutionalize its interface with the emerging transnational network
society. Europe has an important role to play here. It must not succumb to the
temptation of dramatic interventions such as the breaking up of large tech companies
or the state-run establishment of competitors to Google, Amazon and other tech
companies. A more modest but nevertheless crucial step towards harmonizing the
network world with democratic standards is already taken if the major players
in the network world become more transparent and disclose their algorithms, and
if Europe self-consciously accepts its responsibility to champion the cause of its
citizens. This is where the European Union is called upon today. Such a move
will reduce mistrust and create the basis for a more constructive integration
of the transnational network society into the democratic world of states.
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[1] An earlier version
of this paper has been presented to the Academic Days on Open Government and Digital Issues, which took place on
11/13-14, 2018 and were organized by the IMODEV with the IRJS and the Université de Paris 1
Panthéon-Sorbonne.
[2] For the time
being “fehlen im virtuellen Raum die funktionalen Äquivalente für die Öffentlichkeitsstrukturen,
die die dezentralisierten Botschaften wieder auffangen, selegieren und in redigierter Form synthetisieren”
(Jürgen Habermas, Ach, Europa. Kleine politische Schriften XI,
Frankfurt/M. 2008, S. 162).
[3] http://www.spiegel.de/netzwelt/web/twitter-datenanalyse-wir-hatten-eine-falsche-vorstellung-von-der-filterblase-a-1185406.html
[4] Cf. 27/5/2017,
https://www.wired.com/2017/05/eli-pariser-predicted-the-future-now-he-cant-escape-it/.
[5] https://www.faqdirect.com/search-engines-market-share/, https://www.statista.com/statistics/265773/market-share-of-the-most-popular-social-media-websites-in-the-us/; both visited
10/2/2018.
[6] https://www.facebook.com/notes/mark-zuckerberg/building-global-community/10154544292806634/, visited 9/17/2018.
[7] https://rsf.org/en/news/german-facebook-law-creates-risk-over-blocking, visited
9/17/2018.